tag:blogger.com,1999:blog-16551346528631278472024-03-21T22:45:03.880-07:00CHAAR SAHIBZAADE HISTORYAnonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.comBlogger8125tag:blogger.com,1999:blog-1655134652863127847.post-55355484856304435692015-12-30T21:44:00.002-08:002015-12-30T21:44:21.567-08:00Guru Tegh Bahadur Ji<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: Arial,Helvetica,sans-serif;"><b>Guru Tegh Bahadur</b> Ji revered as the <i>ninth Nanak</i>, was the ninth of ten Gurus (Prophets) of the Sikh religion. Guru Tegh Bahadur carried forward the light of sanctity and divinity of the first Sikh Guru, Guru Nanak;
his spiritual revelations dealing with varied themes such as the nature
of God, human attachments, body, mind, sorrow, dignity, service, death
and deliverance, are registered in the form of 115 poetic hymns in the
sacred text Guru Granth Sahib.</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">Although a Guru of the Sikhs, Guru Tegh Bahadur was approached by
Hindu Pandits from Kashmir in 1675, to seek his intercession against the
forced conversions of Hindus to Islam by the Mughal rulers of India.</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">For resisting these forced conversions<sup class="reference" id="cite_ref-3"><a href="https://en.wikipedia.org/wiki/Guru_Tegh_Bahadur#cite_note-3"><span></span></a></sup> and for himself refusing to convert to Islam,<sup class="reference" id="cite_ref-cs2013_4-0"><a href="https://en.wikipedia.org/wiki/Guru_Tegh_Bahadur#cite_note-cs2013-4"><span></span><span></span></a></sup><sup class="reference" id="cite_ref-pslf_5-0"><a href="https://en.wikipedia.org/wiki/Guru_Tegh_Bahadur#cite_note-pslf-5"><span></span><span></span></a></sup><sup class="reference" id="cite_ref-bbcgtb_6-0"><a href="https://en.wikipedia.org/wiki/Guru_Tegh_Bahadur#cite_note-bbcgtb-6"><span></span><span></span></a></sup> Guru Teg Bahadur was publicly executed via beheading at the imperial capital Delhi on the orders of the Mughal Emperor Aurangzeb.<sup class="reference" id="cite_ref-7"><span></span><span></span></sup> Owing to this sacrifice, Guru Tegh Bahadur is revered as <i>Hind-di-Chaadar</i> (shield of Hind(India)). Gurudwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the places of execution and cremation of the Guru's body.</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;"><b>Born</b> - Tyag Mal (1 April 1621) Amritsar, India<br /><b>Died</b> - 24 November 1675 (aged 54) Delhi, India<br /><b>Nationality</b> - Greater India<br /><b>Other names</b> - The Shield of India, Mighty of the Sword, The Ninth Master, The True King<br /><b>Years active</b> - 1664–1675<br /><b>Known for</b> - Spiritual contributions to Guru Granth Sahib, Martyrdom for resisting the forced conversions of Kashmiri Hindus, and himself refusing to convert to Islam, Founder of Anandpur Sahib , Founder of Patiala<br /><b>Predecessor</b> - Guru Har Krishan<br /><b>Successor</b> - Guru Gobind Singh Ji<br /><b>Spouse(s)</b> - Mata Gujri<br /><b>Children</b> - <a href="http://chaar-sahibzaade.blogspot.com/2015/12/shri-guru-gobind-singh-ji.html" target="_blank">Guru Gobind Singh Ji</a> <br /><b>Parent(s)</b> - Guru Hargobind, Mata Nanaki </span></div>
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Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com0tag:blogger.com,1999:blog-1655134652863127847.post-71608480958253439662015-12-30T21:22:00.004-08:002015-12-30T21:45:36.299-08:00Shri Guru Gobind Singh Ji<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Guru Gobind Singh
Ji was a spiritual master, warrior, poet and philosopher. He was the
last of the 10 Sikh Gurus and succeeded his father Guru Tegh Bahadur as
the leader of the Sikhs at the young age of nine. Among his notable
contributions to Sikhism are the Five Ks, the five articles of faith
that Khalsa Sikhs wear at all times, initiating the <i>Sikh</i> <i>Khalsa</i> in 1699,
and his contribution to the continual formalisation of the religion
which the first Guru Guru Nanak had founded in the 15th century.
He was the last of the living Sikh Gurus, passing the Guruship of the
Sikhs to the Eleventh and Eternal Sikh Guru, the Guru Granth Sahib Ji.</span></span></div>
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<span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;"><b>
</b> Painting of Guru Gobind Singh, c. 1800</span></span></div>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Born - <span style="font-weight: normal;">Gobind Rai (22 December 1666) Patna, India</span></span></span></th></tr>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Died - <span style="font-weight: normal;">G7 October 1708 (aged 41) Nanded, India</span></span></span></th></tr>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Other names - <span style="font-weight: normal;">GThe 10th Master, Holder of the Hawk, The One with the Blue Horse</span></span></span></th></tr>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Known for - <span style="font-weight: normal;">Founding of the Khalsa</span></span></span></th></tr>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Predecessor - <span style="font-weight: normal;">Guru</span> <span style="font-weight: normal;">Tegh Bahadur</span></span></span></th></tr>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Successor - <span style="font-weight: normal;">Guru</span> <span style="font-weight: normal;">Granth Sahib</span></span></span></th></tr>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Spouse(s) - <span style="font-weight: normal;">Mata Jito, Mata Sundari, Mata Sahib Devan</span></span></span></th></tr>
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<tr><th scope="row" style="text-align: center;"><span style="font-size: small;"><span style="font-family: Arial,Helvetica,sans-serif;">Children - <span style="font-weight: normal;"><a href="http://chaar-sahibzaade.blogspot.com/2015/12/sahibzada-ajit-singh.html" target="_blank">Sahibzada Ajit Singh</a></span>, <span style="font-weight: normal;"><a href="http://chaar-sahibzaade.blogspot.com/2015/12/sahibzada-jujhar-singh.html" target="_blank">Sahibzada Jujhar Singh</a></span>, <span style="font-weight: normal;"><a href="http://chaar-sahibzaade.blogspot.com/2015/12/sahibzada-zorawar-singh.html" target="_blank">Sahibzada Zorawar Singh</a></span>, <span style="font-weight: normal;"><a href="http://chaar-sahibzaade.blogspot.com/2015/12/sahibzada-fateh-singh.html" target="_blank">Sahibzada Fateh Singh</a></span></span></span></th></tr>
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</b><b><span style="font-weight: normal;">Parent(s) - <a href="http://chaar-sahibzaade.blogspot.com/2015/12/guru-tegh-bahadur-ji.html" target="_blank">Guru Tegh Bahadur Ji</a>, Mata Gujri Ji</span></b></span></span></div>
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Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com0tag:blogger.com,1999:blog-1655134652863127847.post-1998118577006016542015-12-30T21:07:00.001-08:002015-12-30T21:07:08.353-08:00Chaar Sahibzaade (2014) Punjabi Movie [720P]<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: firebrick;">Ratings:</span> 9.1/10<br />
<span style="color: firebrick;">Genre(s):</span> Animation<br />
<span style="color: firebrick;">Directed By:</span> Harry Baweja<br />
<span style="color: firebrick;">Released On:</span> 6 November 2014<br />
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Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com8tag:blogger.com,1999:blog-1655134652863127847.post-87550103061065943032015-12-29T23:09:00.000-08:002015-12-29T23:09:17.688-08:00Sahibzada Fateh Singh<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="separator" style="clear: both; text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJK6IYqtM25rk088074W13zldfto9P9qtjVz3cfes0FRzuF0cuGsHtPXahksjK62uOe0P7clFRWZFImGOzNDTrzEr9xuypgZ_ZgrA5ptBrTYGYyqtsnJUxHS87d8p2Leqqc-nRwI4HC45N/s1600/Unt2efitled.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJK6IYqtM25rk088074W13zldfto9P9qtjVz3cfes0FRzuF0cuGsHtPXahksjK62uOe0P7clFRWZFImGOzNDTrzEr9xuypgZ_ZgrA5ptBrTYGYyqtsnJUxHS87d8p2Leqqc-nRwI4HC45N/s1600/Unt2efitled.jpg" /></a></span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><b>Sahibzada Fateh Singh</b> (12 December 1699 - 26 December 1705), the youngest of Guru Gobind Singh's four sons, was born to Mata Jito ji (also known as Mata Sundari ji) at Anandpur
on 12 December 1699. During the flight from Anandpur, when the Sikhs,
having been promised safe passage to Punjab, Sahibzada Fateh Singh was,
along with his elder brother Zorawar Singh, put under the care of his grandmother, Mata Gujari
Kaur ji, Unfortunately in the confusion of the rain swollen Sarsa
(normally little more than a creek) and an attack by Muslim pursuers,
the Guru's two youngest sons and their Grandmother were separated from
the main body of Sikhs. However, managing to get across they were
befriended by one of the Guru's former cooks. Later betrayed and handed
off by the authorities of the small village where they had been given
sanctuary, they were handed over to agents of Wazir Khan and carted off
to Sirhind and placed under arrest in the Khan's Thanda Burj (cold
tower). While the Thanda Burj was built to capture the cool night
breezes of air drawn over water channels in the areas hot summers,
during the dead of winter the unheated burj offered no comfort for the
Guru's mother and sons. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">On 26 December 1705, Fateh Singh and his elder brother, Zorawar Singh were martyred at Sirhind.
Fateh Singh is probably the youngest recorded martyr in history who
knowingly laid down his life at the very tender age of 6 years.
Sahibzada Fateh Singh and his older brother, Sahibzada Zorawar Singh are among the most hallowed martyrs in Sikhism. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">The mind boggles to understand how children of such young age had
the guts, courage, bravery and focus to refuse the promise of many
lavish gifts and a future of cosy comforts of royalty that were being
offered by the Mughals.
All they had to do to get all these luxuries was to abandon their
religion. This young child was asked to weigh an easy out against the
stark option of a brutal, painful and tragic death entombed within a
wall of bricks and cement. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">The world salutes the supreme sacrifice of these kids of steel
who never once - even for a moment considered the easy option and always
remained focused on their mission to uphold the principles of God's
kingdom and allowed their bodies to be tortured, violated and endured
the intense pain of a slow, pain-ridden and certain death. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">On the one hand the world witnessed, the supreme sacrifice of the
youngest members of the Guru's household for the highest ideals of
humanity and on the other hand you have the lowly, cruel, cold-blooded
and barbaric acts of the heartless and immoral Wazir Khan
who had broke an oath sworn on his own Holy book—the Qur'an. May the
world reflect on this supreme sacrifice made by this 6 year old,
following in the footsteps of his grandfather, Guru Tegh Bahadar
to fight for justice and for the right of his people and people of
other faiths to practise their own faiths without interference or
imposition. May we all, the different peoples of our planet learn from
this episode in our global history, the values of life and the way to
uphold these values. Also, may we all realise the dangers posed by
uncontrolled and immoral minds on the development of humanity on this
fragile earth. </span></div>
<h2 style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><span class="mw-headline" id="The_flight_from_Anandpur">The flight from Anandpur</span></span></h2>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">A combination of Mughals and hillmen besieged Anandpur Sahib on the orders of emperor Aurangzeb.
Finally the stock of food in the town ran out. The Mughals promised
safe passage to Punjab for the Sikhs if they would hand over the
fortress of Anandpur. At first Guru Gobind tested their promise of
safe passage by staging a test which the attackers failed miserably,
later with promises written in the margins of the Muslims Holy Qur'an
and some of the sacred writings of the Hindu elements of the army that
had all but starved his small contingent of family and Sikhs and a
personal promise of safety by Aurangzeb sent by an ajent of the Emperor
who was fighting in the distant Deccan, the Guru was persuaded to agree
to their offer, leaving Anandpur with his family and a small band of
retainers. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">They had not gone very far when the Mughals, breaking their promise, came after them. Guru Gobind and his two older sons got separated from his mother, Mata Gujri
and his two youngest sons, Zorawar and Fateh Singh during the confused
departure from Anandpur. After they managed to cross the nearby river
they felt themselves saved when they reached the village of Sahedi and
ran into their former Hindu cook, Gangu who kindly gave them shelter in
his home. But like a sly fox he handed them over to the Mughal
authorities of his village, no doubt hoping for a reward. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Turned over to the <i>faujdar</i> of Morinda. They were soon taken to Sirhind where, still stinging over the escape of the Guru, <b>Wazir Khan</b>, the Nawab of Sirhind was most pleased to have the two young Princes.
</span></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">The two sons of Guru Gobind, Zorawar (9 years old) and Fateh (6
years old) were offered princely rewards, riches, honor and power if
they would only bend down and recite the Kalma and become Muslims. With a courage that belied their years, both boys refused to do so. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Wazir Khan, loosing his chance to gain some small bit of revenge
on the Guru, sentenced them to death. He gave orders that masons were to
brick the Gurus two youngest sons into a section of the citiy's wall.
Perhaps the masons were either Hindus who saw the cruelty of the orders
or Muslims who had a better sense of the teachings of Islam than the
angry Khan, which forbid the killing of innocents (especially children
and women) for history tells us that the wall fell apart, as if mocking
the faujdar's orders, who angryly ordered his executioner to kill the
two youngest sons of the Guru in the same manner their grandfather had
been killed. Told of the death of her grandsons the Guru's mother too
left her earthly body. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Although he did not know it then, Wazir Khan was to pay for the
crimes that he had committed. After Guru Gobind's death, Madhodas
Bairagi, a former Hindu mendicant from Nanded, whom the Guru baptised as Banda Bahadur,
was charged by a dying Guru Gobind Singh with returning to the Punjab
and rallying the Sikhs to rid the land of Mughal rule. He and an army
of Sikhs besieged the Punjab. After laying waste, to the cities of
Samana and Sandhaura, he attacked Sirhind and after defeating the city's
Mughal defenders, Wazir Khan was killed. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">The place where the two sons of Guru Gobind were Martyred is today known as Fatehgarh Sahib.
</span></div>
</div>
Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com0tag:blogger.com,1999:blog-1655134652863127847.post-21326911568675949132015-12-29T23:06:00.002-08:002015-12-29T23:06:10.214-08:00Sahibzada Zorawar Singh<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="separator" style="clear: both; text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEheQPFcBLnjvsj-f56adl8zYOlzIUj9wIPawzKa-egsVrvku2ptvNlIeeXt5_m7QZuZ1DVJ_OZOnIilBF96vcfmAR9yDXDSjnZ8elO1Xc1iIG4HXZndPYYmwJZb-LGBxILsLpkg-btwqoK9/s1600/Untitlwved.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEheQPFcBLnjvsj-f56adl8zYOlzIUj9wIPawzKa-egsVrvku2ptvNlIeeXt5_m7QZuZ1DVJ_OZOnIilBF96vcfmAR9yDXDSjnZ8elO1Xc1iIG4HXZndPYYmwJZb-LGBxILsLpkg-btwqoK9/s1600/Untitlwved.jpg" /></a></span></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><br /></span>
<span style="font-family: Arial,Helvetica,sans-serif;"><b>Zorawar Singh</b> (November 28, 1696 - December 26, 1705), the third son of Guru Gobind Singh, was born to Mata Jito Ji (also known as Mata Sundari Ji) at Anandpur
on November 28, 1696. He was barely nine years old at the time of the
evacuation of Anandpur on the night of December 20, 1704. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Since the death of Mata Jito Ji on December 5, Zorawar's grandmother, Mata Gujari, became especially attached to young Zorawar Singh and his infant brother, Fateh Singh. She took charge of both children as the column moved out of Anandpur. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">While crossing the rivulet Sirsa on horseback, then in spate, the three were separated from Guru Gobind Singh. Their cook, Gangu, who had also succeeded in crossing the stream, escorted them to his own house in the village of <b>Kheri</b>, now known as <i><b>Saheri</b></i>, near Morinda in present day Ropar District. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">While unsaddling the horse, Gangu saw that there was some
valuables in the saddlebag. This tempted him to treachery. He not only
stole the saddlebag during the night, but also planned to betray the
fugitives to the government in hope of a reward.
</span></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">
</span></div>
<h2 style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><span class="mw-headline" id="Treachery_by_Gangu">Treachery by Gangu</span></span></h2>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">On the morning of December 21, 1704, the day of the fateful Battle of Chamkaur, Baba Zorawar Singh ji along with Baba Fateh Singh Ji and their grandmother, were taken into custody by Jani Khan and Mani Khan Ranghar, the officials at Morinda, after their cover was blown by Gangu who had reported them to the Mughal authorities. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">They were dispatched on the following day to Sirhind, where they were consigned to the Cold Tower (Thanda Burj) of the fort. This spot is marked by the famous Gurdwara Fatehgarh Sahib.
</span></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">On December 23, 1704, Baba Zorawar Singh Ji and Baba Fateh Singh Ji were produced before the faujdaar, Nawab Wazir Khan, who had just returned from Chamkaur with his feudal ally, Nawab Sher Muhammad Khan of Malerkotla. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Wazir Khan tried to lure the Sahibzade to embrace Islam
with promises of riches and honors, but they spurned the suggestion. He
then threatened them with death, but they remained undaunted. The death
sentence of the two children was finally announced. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Upon Sher Muhammad Khan's intercession for the innocent
children's lives to be spared, Zorawar and Fateh were given some more
time to ponder over the suggestion to convert. Sahibzada Zorawar Singh
Ji and his brother spent another two days during the severe winter in
their old grandmother's lap in the <b>Cold Tower</b>.
</span></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">
</span></div>
<h2 style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><span class="mw-headline" id="Atrocity_by_the_Mughals">Atrocity by the Mughals</span></span></h2>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Still adamant, the young Sikhs were ordered to be sealed alive in a
wall on December 25, 1704. According to tradition, as the masonry around
their tender bodies reached chest high, it crumbled. The Sahibzade were
sent to the Cold Tower again for the night. The next day, December 26,
1704, after the alternative of conversion was turned down again, Baba
Zorawar Singh Ji and Baba Fateh Singh Ji were martyred by being sealed
alive in a wall. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">The aged Mata Gujari Kaur Ji, who had all along been kept in the
Cold Tower only a little distance away, breathed her last as the news
reached her ears. Mata Gujari Kaur, through the upbringing of her
grandsons, played an important role in Sikhism and as Sikhs, we owe our existence to her. </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">It was due to her teachings that the 7 year old Zorawar Singh and 5 year old Fateh Singh did not budge from their Dharma and attained martyrdom., thus continuing and emphasizing the institute of martyrdom in Sikhism.
</span></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Seth Todar Mall, a wealthy merchant of Sirhind, performed the cremation of the three dead bodies the following day. The site of the fateful happenings, since christened as Fatehgarh Sahib,
is close to the old town of Sirhind and is now marked by four Sikh
shrines. A religious fair is held there from December 25 to 28 every
year to honor the memory of the martyrs.
</span></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">
</span></div>
<h2 style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><span class="mw-headline" id="Death_of_Mata_Jito_in_1700_questioned">Death of Mata Jito in 1700 questioned</span></span></h2>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Following the link to Mata Jito Ji, one finds that "…consequent upon
the evacuation of Anandpur on the night of 20 December 1704, Mata
Sundari ji, along with Mata Sahib Devan (who adopted the name 'Sahib
Kaur' after recieving Amrit), was escorted by Bhai Mani Singh Ji to
Delhi." </span></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">She lived for many years in Delhi after the death of her husband, Guru Gobind Singh Ji.
The writer/s of this article have followed the same line of reasoning
that earlier historians have followed - that at the time the young
Sahibzade were escorted out of Anandpur by their grandmother, their mother had died earlier in the confused fighting that took place at Anandpur Sahib.
</span></div>
</div>
Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com0tag:blogger.com,1999:blog-1655134652863127847.post-57420187885660127122015-12-29T23:00:00.001-08:002015-12-29T23:00:09.359-08:00Sahibzada Jujhar Singh<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: Arial,Helvetica,sans-serif;"><b>Sahibzada Jujhar Singh</b> (27 September 1691 - 7 December 1705), the second son of Guru Gobind Singh, was born to Mata Jito ji (also known as Mata Sundari ji) at Anandpur on 27 September 1691 (as per Nanakshahi calendar).</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">Like his elder brother Ajit Singh, he started training in the fighting skills (Gatka)
as soon as he started learning the religious texts aged about 4 to 5
years. In 1699, when he was eight years old, he received holy Amrit at the rites of Khalsa initiation, called Amrit Sanskar. By the time it became necessary to leave Anandpur
under the pressure of a besieging host in December 1705, Jujhar Singh,
nearing the completion of his fifteenth year, was an experienced young
warrior, strong and fearless. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">He was one of the band that successfully waded through the flooded Sarsa rivulet on horseback and made good their way to Chamkaur
by nightfall on 6 December 1705, with the adversary in hot pursuit.
With little respite during the night, he participated in the next day's
battle warding off assault after assault upon the "garhi", the fortified
house in which Guru Gobind Singh had, along with his 40 Sikhs and two sons, taken shelter. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">As they ran out of ammunition and arrows, Sikhs inside split
themselves into batches of five each who would go out one after the
other to engage the besiegers in hand to hand combat. Jujhar Singh led
the last sally towards the end of the day (7 December 1705), and laid
down his life fighting near the place where he had earlier seen his
elder brother fall. He was just 14 years old when he gave his life while
his older brother was 18 years old when they gave their lives for their faith. Gurdwara Katalgarh Sahib in Chamkaur Sahib now marks the site. </span></div>
<h2 style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;"><span class="mw-headline" id="Baba_Jujhar_Singh_also_ready">Baba Jujhar Singh also ready</span></span></h2>
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</span><div style="text-align: center;">
<span style="font-family: Arial,Helvetica,sans-serif;">Watching his brother Baba Ajit Singh
attain Shaheedi, Baba Jujhar Singh desired to fight in the
battlefield, as well, even though doing so meant certain death. He asked
his father, "Guru Sahib, permit me, dear father, to go where my brother
has gone. Don't say that I am too young. I am your son. I am a Singh, a
Lion, of yours. I shall prove worthy of you. I shall die fighting, with
my face towards the enemy, with the Naam on my lips and the Guru in my
heart."</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;"><i> </i></span>
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<span style="font-family: Arial,Helvetica,sans-serif;">Guru Gobind Singh embraced him and said, <i>"Go my son and wed the life-giving bride, Death. May the Almighty be with you always"</i></span>
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<span style="font-family: Arial,Helvetica,sans-serif;">Guru Sahib gave blessings to Baba Jujhar Singh just like a father
gives blessings to the bride on the day of her marriage. Guru added, <i>"I asked my father to give his life for "dharam" (righteousness and justice). Today, what I told my father, I now tell you son."</i></span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;"><i> </i>
</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">Bhai Himmat Singh and Bhai Sahib Singh
(two of the original Panj Piarey) along with 3 other Singhs
accompanied Sahibzada Baba Jujhar Singh . The Mughals were shocked at
what they saw. It looked as if Ajit Singh had come back. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;"><b>"Whoever dies, let him die such a death, that he does not have to die again. (1)"</b> (Ang 555, SGGS)
</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">Dead bodies lay everywhere. Baba Jujhar Singh chose to attack
another section of the enemy. He had observed the enemy and chose to
attack the section who were showing more aggression against the Sikhs
in the mud-fort then the rest of the enemy. Initially, the enemy did
not have any courage to formulate an attack against this second unit
after the fury of the force displayed by Ajit Singh's unit. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">To them this appeared like a repeat of the same disaster that had
befallen them an hour or so ago. They had not even had time to recover
from the previous shock and now they had a second wave of the same
enormously vibrant energy. This time the enemy was driven even further
back; many just took flight as they thought that the Sikh numbers must have increased and so many of the enemy desserted the battlefield. This new force of six Khalsas soldiers killed many hundreds of the enemy; many simply ran away. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">The enemy were stunned by the heavy force and thrust of this second attack and had little choice but to retreat. The Khalsa
unit created a huge void in the enemy territory and a small circle of
about 35 metres within the enemy ground was under the control of the Sikhs.
No one had the courage to enter into this circle of control. Anyone who
entered this area of command was immediately challenged and quickly
extinguished. The Khalsa
unit, with their backs to the centre of this circular area attacked the
enemy courageously and with vigour at the perimeter of the controlled
region. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">The Guru watched this development with pride and gratefulness to
the Almighty and he knew that the Sikhs had learned the lessons of
warfare well and would soon join the many hundreds of Sikh martyrs who
had attained the highest honour of Dharam. The Almighty had indeed
blessed the Sahibzade and the Sikhs with true bravery and deepest
understanding of the Guru's message. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">Slowly, due to the huge number of the enemy, they eventually
assembled around Baba Jujhar Singh. He was now surrounded and had a
[[Neja## (spear) in his hand. Wherever the Neja hit, the enemy was
destroyed. He also used a Khanda
(double-sword), with which he killed the enemy as a farmer mows down
his crop. Guru saw that Jujhar Singh was being surrounded and the
opportunity to kill the Mughal soldiers was decreasing. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">So Guru Sahib fired volleys of arrows in the area around the Sahibzada
giving 'protection fire' to the Sikh soldiers. The person providing
protection fire must be very skilful and precise because if the target
is missed, people on the same side can be killed giving rise to
'casualty from friendly fire'. Guru sahib continued to give protection
cover with arrows for almost 30 minutes, but none of the 5 Singhs or
Baba were hit or injured by the arrows. Baba and the 5 Singhs
demonstrated the Sikh concept of one equalling the bravery and courage
of "Sava Lakh" (125,000) humans. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">Baba Jujhar Singh eventually was able to break the ring of the Mughal
army soldiers surrounding him. However, due to the huge number of enemy
soldiers, Baba eventually attained Shaheedi but died a hero's death in
the fight against tyranny and falsehood. </span></div>
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<br /></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">"That person alone is known as a spiritual warrior, who fights in
defence of religion. They may be cut apart, piece by piece, but they
never leave the field of battle. 22." (Ang 1105, SGGS) </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">This was truly a sign of a dedicated warrior! By the time Baba
Jujhar Singh had attained Shaheedi nightfall had arrived and the moon
could be seen in the sky. Guru Sahib wrote in his composition, the Zafarnama:
</span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;"><i>"What trust can I have on your oath on Koran? Otherwise, why should I have taken this path of taking up the sword?"</i> (Line 23, Zafarnama) </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">During the night, Bhai Daya Singh and Bhai Dharam Singh
(two of the original Panj Piarey) along with Bhai Maan Singh and
other Singhs remained in the fort of Chamkaur Sahib. There were a total
of 10 Singhs left. Now the Guru-roop Panj Piarey (Five Singhs) gave Hukam
to Guru Sahib to leave the fort, which the Guru could not refuse.
However, Guru Sahib did not leave quietly. On leaving, Guru Sahib blew
his horn and stood on high ground and clapped his hands three times
saying "PeerÚ Hind Rahaavat" ("The "Peer" of India is Leaving"). </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;"><i>"Blessed is that land, blessed is that father, blessed is the great mother.</i>
Whose son has shown the way to live, for centuries to come."</span></div>
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Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com1tag:blogger.com,1999:blog-1655134652863127847.post-40454564776394795452015-12-29T22:52:00.002-08:002015-12-29T22:52:19.972-08:00Sahibzada Ajit Singh<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><strong class="selflink">Sahibzada Ajit Singh</strong></b> (11 February 1687 - 7 December 1705), the eldest of four sons of Guru Gobind Singh, was born to Mata Jito ji (also known as Mata Sundari ji) at Paonta sahib on <b>11 February 1687</b>. The following year, Guru Gobind Singh returned with the family to Anandpur where Ajit Singh was brought up in the approved Sikh style. </div>
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He was taught the religious texts, philosophy and history, and had training in the martial arts such as riding, swordsmanship, gatka
and archery. He grew up to be a handsome young man, strong, intelligent
and a natural leader of people. Soon after the creation of the Khalsa on 30 March 1699, he had his first test of skill. A group of Sikhs (sangat) coming from Pothohar, northwest Punjab, was attacked and looted on the way by the Ranghars of Nuh, a short distance from Anandpur across the River Sutlej. </div>
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Guru Gobind Singh sent <strong class="selflink">Sahibzada Ajit Singh</strong>,
barely 12 years of age then, to that village to intervene and defend
the sangat. Ajit Singh at the head of 100 Sikhs reached there on 23 May
1699, punished the Ranghars and recovered the looted property. Following
this successful mission, a much harder task was entrusted to him the
following year when the hill chiefs supported by imperial troops
attacked Anandpur. <strong class="selflink">Sahibzada Ajit Singh</strong> was made responsible for the defence of Taragarh Fort which became the first target of attack. </div>
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This, according to the Bhatt Vahis,
happened on 29 August 1700. Ajit Singh, assisted by Bhai Ude Singh, a
seasoned soldier, repulsed the attack. He also fought valiantly in the
battles of Nirmohgarh in October 1700. On 15 March 1701, a sangat,
column of Sikh devotees, coming from Darap area (present Sialkot
district) was waylaid by Gujjars and Ranghars. <strong class="selflink">Sahibzada Ajit Singh</strong> led a successful expedition against them too.
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Once a Brahman came to Guru Gobind Singh’s darbar. He complained that some Pathans of Bassi, near Hoshiarpur had taken his newly-wedded wife away by force. <strong class="selflink">Sahibzada Ajit Singh</strong> offered to help the Brahman to recover his wife. As instructed by Guru Gobind Singh, on 7 March 1703 he took out 100 horsemen to Bassi, near Hoshiarpur.
With this band of young brave Sikhs, Baba Ajit Singh fell upon Bassi
during the night. He arrested the Pathans responsible for the wicked
deed. He recovered the Brahman’s wife. He took the wicked Pathans to Anandpur the following morning. The Brahman’s wife was restored to him. The wicked Pathans were punished, suitably and severely. </div>
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In the prolonged siege of Anandpur in 1705, Sahibzada Ajit Singh again displayed his qualities of courage and steadfastness. When, at last, Anandpur
was vacated on the night of 5-6 December 1705, he was given command of
the rearguard. As the besiegers, violating their solemn promises for a
safe conduct to the evacuees, attacked the column, he stoutly engaged
them on a hill feature called Shahi Tibbi until relieved by Bhai Ude
Singh. <strong class="selflink">Sahibzada Ajit Singh</strong> crossed the Sarsa,
then in spate, along with his father, his younger brother, Jujhar
Singh, and some fifty Sikhs. Further reduced in numbers by casualties at
the hands of a pursuing troop from Ropar, the column reached Chamkaur
in the evening of 6 December 1705, and took up position in a garhi, a
highwalled fortified haveli (house). The attackers, their numbers since
swelled by reinforcements from Malerkotia, Sirhind and from among the local Ranghars and Gujjars, soon caught up with them and threw a tight ring around Chamkaur.
</div>
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<br />
An unequal but grim battle commenced with the sunrise on 7 December 1705
in the words of Guru Gobind Singh's Zafamamah, a mere forty defying a
hundred thousand (lakh). The besieged, after they had exhausted the
meagre stock of ammunition and arrows, made sallies in batches of five
each to engage the encircling host with sword and spear. <strong class="selflink">Sahibzada Ajit Singh</strong>
led one of the sallies and laid down his life fighting in the thick of
the battle. He was 18 years old at the time of his supreme sacrifice for
his faith. Gurdwara Qatalgarh now marks the spot where he fell,
followed by Sahibzada Jujhar Singh, who led the next sally.
</div>
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An annual fair is held in commemoration of their martyrdoms on
the 8th of the Bikrami month of Poh (December/January). The martyrdom of
two of the sons of Guru Gobind Singh in the battle of Chamkaur
is substantiated by a contemporary record in the form of an official
letter preserved in a MS., AhkamiAlamgiriby Emperor Aurarigzib's
official letter writer, Mirza 'Inayat Ullah Khan Ismi (1653-1725). The
relevant extract from the MS., translated into English, reads:
</div>
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<br />
Received the letter containing miscellaneous matters including the
arrival of Gobind, the worshipper of Nanak, to a place 12 kos from
Sirhind; the despatch of a force of 700 with artillery and other
material; his being besieged and vanquished in the haveli [i.e. large
walled house] of a zamindar of village Chamkaur and the killing of his
two sons and other companions; and the capture of his mother and another
son....
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Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com0tag:blogger.com,1999:blog-1655134652863127847.post-43994309046191743742015-12-29T22:46:00.001-08:002015-12-29T22:46:13.557-08:00Chaar Sahibzaade<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: Arial,Helvetica,sans-serif;">The word <i>"Sahibzada"</i> means "son" in Punjabi and is a term commonly used to refer to the 4 sons of Guru Gobind Singh, the tenth Sikh Guru.
The word is a traditional word not used in the everyday language of
today. The plural of the word is "Sahibzade" with a stretched "A" sound
at the end. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">The younger pair, called the <i><b>"Chotta Sahibzade"</b></i> were martyred together by the Mughals in Sirhind at the tender age of 6 and 9 years old. The older sahibzade, called the <i><b>"Vaada Sahibzade"</b></i> died fighting the enemy of many thousands at the young age of 18 and 14 years old in battle at Chamkaur Sahib. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;"><b>Char Sahibzade</b>, ("char" means four and "sahibzade" refers
to the sons or scions, young men of genteel birth) is a term endearingly
used for the four sons of Guru Gobind Singh, (Nanak X) all of whom died
as martyrs while still very young. Their names are reverently preserved
in Sikh memory and are recalled every time Sikh ardas or prayer of supplication is recited at a congregation or privately by an individual. </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">The martyrdom of the four sahibzade is an important part of Sikh
history and the occasion of their martyrdom is remembered and
commemorated both with great vigor and very acute sadness, by large
numbers of Sikhs, every year in December by the Sikh Sangat (holy congregation). </span></div>
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<span style="font-family: Arial,Helvetica,sans-serif;">The 21st and 26th of December are days that hold very dear
memories for Sikhs around the world, for it was on these days in 1705
that the older sahibzade Baba Ajit Singh and Baba Jujhar Singh first set
off for their heaven abode on the 21st and then on the 26th, as the
delicate and tender light of the younger Sahibzade, Baba Zorawar Singh
and Baba Fateh Singh was cruelly and inhumanely extinguished by the
Mughal ruler of Sirhind.
</span></div>
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Anonymoushttp://www.blogger.com/profile/02193477661130612764noreply@blogger.com0