Sahibzada Jujhar Singh (27 September 1691 - 7 December 1705), the second son of Guru Gobind Singh, was born to Mata Jito ji (also known as Mata Sundari ji) at Anandpur on 27 September 1691 (as per Nanakshahi calendar).
Like his elder brother Ajit Singh, he started training in the fighting skills (Gatka)
as soon as he started learning the religious texts aged about 4 to 5
years. In 1699, when he was eight years old, he received holy Amrit at the rites of Khalsa initiation, called Amrit Sanskar. By the time it became necessary to leave Anandpur
under the pressure of a besieging host in December 1705, Jujhar Singh,
nearing the completion of his fifteenth year, was an experienced young
warrior, strong and fearless.
He was one of the band that successfully waded through the flooded Sarsa rivulet on horseback and made good their way to Chamkaur
by nightfall on 6 December 1705, with the adversary in hot pursuit.
With little respite during the night, he participated in the next day's
battle warding off assault after assault upon the "garhi", the fortified
house in which Guru Gobind Singh had, along with his 40 Sikhs and two sons, taken shelter.
As they ran out of ammunition and arrows, Sikhs inside split
themselves into batches of five each who would go out one after the
other to engage the besiegers in hand to hand combat. Jujhar Singh led
the last sally towards the end of the day (7 December 1705), and laid
down his life fighting near the place where he had earlier seen his
elder brother fall. He was just 14 years old when he gave his life while
his older brother was 18 years old when they gave their lives for their faith. Gurdwara Katalgarh Sahib in Chamkaur Sahib now marks the site.
Baba Jujhar Singh also ready
Watching his brother Baba Ajit Singh
attain Shaheedi, Baba Jujhar Singh desired to fight in the
battlefield, as well, even though doing so meant certain death. He asked
his father, "Guru Sahib, permit me, dear father, to go where my brother
has gone. Don't say that I am too young. I am your son. I am a Singh, a
Lion, of yours. I shall prove worthy of you. I shall die fighting, with
my face towards the enemy, with the Naam on my lips and the Guru in my
heart."
Guru Gobind Singh embraced him and said, "Go my son and wed the life-giving bride, Death. May the Almighty be with you always"
Guru Sahib gave blessings to Baba Jujhar Singh just like a father
gives blessings to the bride on the day of her marriage. Guru added, "I asked my father to give his life for "dharam" (righteousness and justice). Today, what I told my father, I now tell you son."
Bhai Himmat Singh and Bhai Sahib Singh
(two of the original Panj Piarey) along with 3 other Singhs
accompanied Sahibzada Baba Jujhar Singh . The Mughals were shocked at
what they saw. It looked as if Ajit Singh had come back.
"Whoever dies, let him die such a death, that he does not have to die again. (1)" (Ang 555, SGGS)
Dead bodies lay everywhere. Baba Jujhar Singh chose to attack
another section of the enemy. He had observed the enemy and chose to
attack the section who were showing more aggression against the Sikhs
in the mud-fort then the rest of the enemy. Initially, the enemy did
not have any courage to formulate an attack against this second unit
after the fury of the force displayed by Ajit Singh's unit.
To them this appeared like a repeat of the same disaster that had
befallen them an hour or so ago. They had not even had time to recover
from the previous shock and now they had a second wave of the same
enormously vibrant energy. This time the enemy was driven even further
back; many just took flight as they thought that the Sikh numbers must have increased and so many of the enemy desserted the battlefield. This new force of six Khalsas soldiers killed many hundreds of the enemy; many simply ran away.
The enemy were stunned by the heavy force and thrust of this second attack and had little choice but to retreat. The Khalsa
unit created a huge void in the enemy territory and a small circle of
about 35 metres within the enemy ground was under the control of the Sikhs.
No one had the courage to enter into this circle of control. Anyone who
entered this area of command was immediately challenged and quickly
extinguished. The Khalsa
unit, with their backs to the centre of this circular area attacked the
enemy courageously and with vigour at the perimeter of the controlled
region.
The Guru watched this development with pride and gratefulness to
the Almighty and he knew that the Sikhs had learned the lessons of
warfare well and would soon join the many hundreds of Sikh martyrs who
had attained the highest honour of Dharam. The Almighty had indeed
blessed the Sahibzade and the Sikhs with true bravery and deepest
understanding of the Guru's message.
Slowly, due to the huge number of the enemy, they eventually
assembled around Baba Jujhar Singh. He was now surrounded and had a
[[Neja## (spear) in his hand. Wherever the Neja hit, the enemy was
destroyed. He also used a Khanda
(double-sword), with which he killed the enemy as a farmer mows down
his crop. Guru saw that Jujhar Singh was being surrounded and the
opportunity to kill the Mughal soldiers was decreasing.
So Guru Sahib fired volleys of arrows in the area around the Sahibzada
giving 'protection fire' to the Sikh soldiers. The person providing
protection fire must be very skilful and precise because if the target
is missed, people on the same side can be killed giving rise to
'casualty from friendly fire'. Guru sahib continued to give protection
cover with arrows for almost 30 minutes, but none of the 5 Singhs or
Baba were hit or injured by the arrows. Baba and the 5 Singhs
demonstrated the Sikh concept of one equalling the bravery and courage
of "Sava Lakh" (125,000) humans.
Baba Jujhar Singh eventually was able to break the ring of the Mughal
army soldiers surrounding him. However, due to the huge number of enemy
soldiers, Baba eventually attained Shaheedi but died a hero's death in
the fight against tyranny and falsehood.
"That person alone is known as a spiritual warrior, who fights in
defence of religion. They may be cut apart, piece by piece, but they
never leave the field of battle. 22." (Ang 1105, SGGS)
This was truly a sign of a dedicated warrior! By the time Baba
Jujhar Singh had attained Shaheedi nightfall had arrived and the moon
could be seen in the sky. Guru Sahib wrote in his composition, the Zafarnama:
"What trust can I have on your oath on Koran? Otherwise, why should I have taken this path of taking up the sword?" (Line 23, Zafarnama)
During the night, Bhai Daya Singh and Bhai Dharam Singh
(two of the original Panj Piarey) along with Bhai Maan Singh and
other Singhs remained in the fort of Chamkaur Sahib. There were a total
of 10 Singhs left. Now the Guru-roop Panj Piarey (Five Singhs) gave Hukam
to Guru Sahib to leave the fort, which the Guru could not refuse.
However, Guru Sahib did not leave quietly. On leaving, Guru Sahib blew
his horn and stood on high ground and clapped his hands three times
saying "PeerÚ Hind Rahaavat" ("The "Peer" of India is Leaving").
"Blessed is that land, blessed is that father, blessed is the great mother.
Whose son has shown the way to live, for centuries to come."
